Results for 'Andrés Ibarra Cordero'

963 found
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  1.  16
    Reseña: Sarrocchi, Augusto . Erotismo y homosexualidad en la narrativa chilena. Santiago de Chile: Piso Diez Ediciones. 266 páginas. [REVIEW]Andrés Ibarra Cordero - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (2):415-418.
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  2. Disentangling interoception: insights from focal strokes affecting the perception of external and internal milieus.Blas Couto, Federico Adolfi, Lucas Sedeño, Alejo Salles, Andrés Canales-Johnson, Pablo Alvarez-Abut, Indira Garcia-Cordero, Marcos Pietto, Tristan Bekinschtein, Mariano Sigman, Facundo Manes & Agustin Ibanez - 2015 - Frontiers in Psychology 6.
  3.  14
    Elements of Philosophy by Andrés Bello: an approach to the documentary genesis of the perceptions from some manuscript notes.Abel Aravena Zamora & Francisco Cordero Morales - 2023 - Alpha (Osorno) 56:164-187.
    Resumen: El artículo estudia los Elementos de Filosofía (EdF), dictados por Andrés Bello a Juan Alemparte en Santiago de Chile hacia los años 1840-1843 y conservados actualmente en una copia manuscrita. Se muestra que los EdF corresponden a un esbozo preliminar de las materias abordadas por Bello tanto en las entregas del periódico El Crepúsculo como en su obra póstuma Filosofía del Entendimiento. Por ello, se plantea que estas lecciones manuscritas constituyen un testimonio exclusivo de las clases particulares del (...)
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  4.  5
    Parménides Científico y Las Opiniones de Los Mortales (Apuntes Para Una Nueva Interpretación).Luis Andrés Bredlow - 2013 - Méthexis 26 (1):5-22.
    The aim of this paper is to suggest a possible way of understanding Parmenides' so-called doxa, starting from the clear and lucid formulation of the problem which is offered to us in some recent writings of N.-L. Cordero. We agree with Cordero (and some others) on the need to distinguish between the "opinions of mortals" and Parmenides' own physical theories, usually confused under the label of the doxa or "way of opinion" (I-II); not so with his proposal to (...)
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  5.  20
    Characterization of rock material by point load strength index test and direct cut.Ernesto Patricio Feijoo Calle & Paúl Andrés Almache Rodríguez - 2021 - Minerva 2 (4):11-22.
    The objective of this work is to establish a relationship between the cutting time in rocks, determining a speed and the point load strength index test, Is, to characterize the rock in terms of resistance and avoid sending samples to laboratories. As a first stage, on andesite samples, 5 x 5 x 10 cm test tubes were made. After the elaboration they were subjected to cutting, using an electric floor cutter and the time was evaluated. This cut was made in (...)
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  6.  16
    El diálogo filosófico como aventura y experiencia que cura.Andrés Escobar Vásquez & César Augusto Ramírez Giraldo - 2020 - Sophia. Colección de Filosofía de la Educación 29:261-285.
    El problema que se pretende resolver en este texto es el aporte del diálogo filosófico como unaaventura y experiencia que cura. El texto se justifica toda vez que ante una experiencia filosófica enla que las preguntas fundamentales parecen ser la fuente del quehacer filosófico, aparece el diálogocomo una excelente oportunidad de transformar la existencia y curar los males que aquejan alhombre postmoderno. El objetivo del texto se enmarca en la experiencia vital del filósofo quese ha dedicado toda su vida a (...)
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  7. El Raggionamento della possanza d'Amore de Giulio Claro.Andres Navarro Lazaro - 2006 - Rinascimento 46:215-280.
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  8. Legitimating the machine. The epistemological foundation of technological metaphor in the natural philosophy of René Descartes.Andres Vaccari - 2008 - In Claus Zittel (ed.), Philosophies of technology: Francis Bacon and his contemporaries. Boston: Brill. pp. 287--336.
     
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  9. Introducción a la lógica moderna, 2a edición.Andrés Páez - 2010 - Bogotá: Ediciones Uniandes.
    The book is an undergraduate-level introduction to first-order logic and proposi­tional modal logic. The book presents symbolic logic in a way that is pedagogi­cally attractive and formally rigorous. The main concepts are formally defined, in­formally explained, and illustrated with several examples. The book is aimed at philosophy majors and it includes discussions of several problems in the philosophy of logic.
     
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  10. Cuestiones éticas sobre la clonación humana.J. -R. Flecha Andres - 1998 - Salmanticensis 45 (1):105-127.
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  11. La verdad como praxis.J. -R. Flecha Andres - 2000 - Salmanticensis 47 (1):5-34.
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  12. Anarkismen, auktoriteten och hierarkin: Ett begreppsligt käbbel.Andrés Garcia - 2023 - Tidskrift För Politisk Filosofi 26 (3).
     
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  13. Adaptabilidad y funcionalidad: una teoría acerca de las funciones biológicas.Andrés Jaume - 2011 - Ludus Vitalis 19 (35):97-112.
     
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  14.  36
    My self-as-philosopher and my self-as-scientist meet to do research in the classroom: Some Davidsonian notes on the philosophy of educational research.Andrés Mejía - 2008 - Studies in Philosophy and Education 27 (2-3):161-171.
  15.  14
    (1 other version)¿A qué Heidegger se torna grotesco cuando le da por escribir poemas? (Prefacios).Andrés Ajens - 2024 - Otrosiglo 7 (2):136-147.
    No poco se habrá meditado acerca del poema “Todtnauberg” de Paul Celan (1967), publicado en Lichtzwang (1970). Poco o casi nada, en cambio, acerca de su “respuesta poética” (si cabe la expresión) por parte de Martin Heidegger: “Vorwort” (1971). En lo que sigue nos limitamos a puntear algunas de las circunstancias tal vez más marcantes de esta suerte de “correspondencia” heideggeriana y eventual “familiar” (y tal vez inmortal) micro-bolero. Palabras clave: Todtnauberg - Paul Celan - Vorwort - Martin Heidegger - (...)
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  16.  62
    Antigone Claimed: “I Am a Stranger!” Political Theory and the Figure of the Stranger.Andrés Fabián Henao Castro - 2013 - Hypatia 28 (2):307-322.
    This paper seeks to destabilize the silent privilege given to the secured juridical-political position of the citizen as the stable site of enunciation of the problem/solution framework under which the stranger (foreigner, immigrant, refugee) is theoretically located. By means of textual, intertextual, and extratextual readings of Antigone, the paper argues that it is politically and literarily possible to (re)invent her for strangers in the twenty-first century, that is, for those symbolically produced as not-legally locatable and who resignify their ambivalent ontological (...)
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  17.  15
    The Tragic Condition of Philosophy: Plato’s Apology as Tragedy.Andrés Federico Racket - 2016 - Elenchos 37 (1-2):95-118.
    This paper argues that Plato’s Apology can be read as a tragedy analogous to Oedipus Tyrannus. Jacob Howland has argued that the elements of tragedy laid out Aristotle’s Poetics are present, but the relation of the Apology to Oedipus Tyrannus and other aspects of Sophocles’ tragedy have not been noted. With this procedure, Plato means to argue that a philosopher should hide his refutations more than Socrates did.
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  18.  25
    Image Feature Types and Their Predictions of Aesthetic Preference and Naturalness.Marc G. Berman, Frank F. Ibarra, Omid Kardan, MaryCarol R. Hunter, Hiroki P. Kotabe & Francisco A. C. Meyer - 2017 - Frontiers in Psychology 8.
  19.  48
    Las formas políticas de la Grecia arcaica a la luz de los factores socio-económicos.Andrés Espinosa Alarcón & José Luis Pérez Iriarte - 1965 - Convivium: revista de filosofía 19:113-140.
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  20. The creation of the person.Andres Avelino - 1945 - Pacific Philosophical Quarterly 26 (3):256.
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  21.  28
    La doctrina platónica Del Alma en el diálogo el fedón.Andrés Suzzarini Baloa - 2006 - Dikaiosyne 9 (17).
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  22.  12
    El Habla de Los Historiadores, y Otros Ensayos.Andrés L. Mateo - 2010 - Universidad Apec.
    Presentación del rector -- El habla de los historiadores -- Discurso de recepción de Andrés L. Mateo en la Academia Dominicana de la Lengua, por Diógenes Céspedes -- La dominicanidad en los Apuntes de un viaje, de José Martí -- Una lectura diferente de la quintilla del Padre Vásquez -- ¿Por qué vino Pedro Henríquez Ureña en 1931? -- Anexos al ensayo : ¿Por qué vino Pedro Henríquez Ureña en 1931?
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  23. Fighting Software Piracy: Which Governance Tools Matter in Africa?Antonio R. Andrés & Simplice A. Asongu - 2013 - Journal of Business Ethics 118 (3):667-682.
    This article integrates previously missing components of government quality into the governance-piracy nexus in exploring governance mechanisms by which global obligations for the treatment of IPRs are effectively transmitted from international to the national level in the battle against piracy. It assesses the best governance tools in the fight against piracy and upholding of intellectual property rights (IPRs). The instrumentality of IPR laws (treaties) in tackling piracy through good governance mechanisms is also examined. Findings demonstrate that: (1) while all governance (...)
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  24.  26
    BPFA and projective well-orderings of the reals.Andrés Eduardo Caicedo & Sy-David Friedman - 2011 - Journal of Symbolic Logic 76 (4):1126-1136.
    If the bounded proper forcing axiom BPFA holds and ω 1 = ${\mathrm{\omega }}_{1}^{\mathrm{L}}$ , then there is a lightface ${\mathrm{\Sigma }}_{3}^{1}$ well-ordering of the reals. The argument combines a well-ordering due to Caicedo-Veličković with an absoluteness result for models of MA in the spirit of "David's trick." We also present a general coding scheme that allows us to show that BPFA is equiconsistent with R being lightface ${\mathrm{\Sigma }}_{4}^{1}$ , for many "consistently locally certified" relations R on $\mathrm{\mathbb{R}}$ . (...)
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  25.  15
    Beethoven, Herder y Goethe: la humanidad divina como Prometeo.Andrés Inurreta Acero - 2023 - Logos Revista de Filosofía 140 (140):37-58.
    lniciado como un movimiento crítico de la modernidad, el Sturm und Drang alemán propuso una concepción distinta del humano, que exigía una renovación de la razón en armonía con la totalidad de las facultades humanas en favor del desarrollo de la individualidad. De esta manera se centralizaba la cualidad creadora del ser humano, sin subordinar el desarrollo de las demás facultades humanas. En este trabajo se analiza la reinterpretación del mito de Prometeo en el trabajo de tres personalidades: el filósofo (...)
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  26. ¿es La Religión Judeo-cristiana Responsable De La Crisis Ecológica?Andres Alvarez - 1995 - Naturaleza y Gracia 1:207-236.
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  27. (1 other version)Antanas Mockus y la frase de von Clausewitz.Andrés-Francisco Contreras - 2010 - Razón Pública.
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  28. Seguimiento de cristo y moral cristiana en San Bernardo.José-Roman Flecha Andres - 2007 - Salmanticensis 54 (1):5-29.
     
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  29. Una indagación sobre la melancolía.Andrés Martínez Lorca - 2006 - Ciudad de Dios 219 (2):521-539.
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  30.  25
    The Problem of Inclusion in Deliberative Environmental Valuation.Andrés Vargas, Alex Lo, Michael Howes & Nicholas Rohde - 2017 - Environmental Values 26 (2):157-176.
    The idea of inclusive collective decision-making is important in establishing democratic legitimacy, but it fails when citizens are excluded. Stated-preference methods of valuation, which are commonly used in economics, have been criticised because the principle of willingness to pay may exclude low-income earners who do not have the capacity to pay. Deliberative valuation has been advocated as a way to overcome this problem, but deliberation may also be exclusive. In this review, two deliberative valuation frameworks are compared. The first is (...)
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  31. Polysemy and Co-predication.Marina Ortega AndrÉs & Agustin Vicente - forthcoming - Glossa: A Journal of General Linguistics.
    Many word forms in natural language are polysemous, but only some of them allow for co-predication, that is, they allow for simultaneous predications selecting for two different meanings or senses of a nominal in a sentence. In this paper, we try to explain (i) why some groups of senses allow co-predication and others do not, and (ii) how we interpret co-predicative sentences. The paper focuses on those groups of senses that allow co-predication in an especially robust and stable way. We (...)
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  32. Diálogo interdisciplinar y responsabilidad moral según la encíclica "Caritas in veritate".José Román Flecha Andrés - 2010 - Salmanticensis 57 (2):199-223.
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  33. Palabra de Dios y comportamiento moral.José Román Flecha Andrés - 2009 - Salmanticensis 56 (1):71-84.
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  34. Respuesta al comentario de Quitián.Eduard Andrés - 2011 - Ideas Y Valores 60 (147).
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  35. Landslides related to major geological structures in the Andes Main Cordillera.Andrés Fock - forthcoming - Laguna.
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  36.  6
    La violencia de las formas jurídicas: la sociología del poder y el derecho de Pierre Bourdieu.Andrés García Inda - 1997 - Barcelona: Cedecs.
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  37.  57
    Indeterminacy, Uselessness, and Abstraction. Problems Posed by Teleological Theories of Mental Content.Andrés L. Jaume - 2013 - Ideas Y Valores 62 (152):35-52.
    RESUMEN La teleosemántica es el intento de naturalizar el contenido mental mediante el recurso al concepto de función biológica. En el presente artículo se argumenta que la teleosemántica carece de los recursos necesarios para hacer frente a tres problemas: la indeterminación del contenido, el carácter abstracto de este y la inutilidad biológica de algunas de las representaciones que pueden albergar organismos como los humanos. ABSTRACT Teleosemantics is the attempt to naturalize mental content by resorting to the concept of biological function. (...)
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  38.  51
    Teleosemantics and Useless Content.Andrés L. Jaume - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:85-90.
    Teleosemantic theories of content constitute a mixed family of different proposals and accounts about what consists mental content. In the present paper, I would like examine the scope and limits of a particular and well defined teleosemantic theory such as Millikan’s account. My aim entails presenting arguments in order to show how her theory of mental content is unnable of giving a complete account of the whole mental life almost for adult human agents without commiting certain adaptationist assumptions. I am (...)
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  39. El ideal de consagración a Dios en la historia de la Iglesia.Andrés Manrique - 1992 - Revista Agustiniana 33 (101):595-612.
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  40. Biología de la vida y la conciencia: a propósito de Darwin.Andrés Moya - 2009 - Ludus Vitalis 17 (32):385-394.
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  41. El cincuentenario de los "Grundlagen der Mathematik" de Hilbert y Bernays.Andrés R. Raggio - 1990 - Revista Latinoamericana de Filosofia 16 (2):197.
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  42. Restrictions without refutations of physical theories. Some elements for the debate realism-instrumentalism. [Spanish].Andrés Rivadulla - 2007 - Eidos: Revista de Filosofía de la Universidad Del Norte 6:10-25.
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} The main aim of this paper is to argue on behalf of instrumentalism in the philosophy of physics. Following Theo Kuipers’ terminology of domain extension and domain restriction I claim, contradicting him, that the methodology of domain (...)
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  43. The revolution in methodology of Karl Popper.Andres Rivadulla - 1995 - Endoxa 5:7-33.
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  44. (1 other version)Eficacia jurídica y participación social.Andrés Ollero Tassara - 1967 - Anales de la Cátedra Francisco Suárez 7:115-131.
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  45.  25
    Capsaicin and cybernetics: Mexican intellectual networks in the foundation of cybernetics.Andrés Burbano & Everardo Reyes - 2022 - AI and Society 37 (3):1013-1025.
    This paper offers some insights and clarifications of the paramount role that Mexico has had in the forging of first-order cybernetics. Our account starts with Arturo Rosenblueth as a key intellectual figure in the foundation and formation of the field. After revisiting a historical context of people and places, we proceed to a cultural and media archeological investigation that helps us obtain new insights into the ongoing effort to intertwine the complex intellectual networks across different countries in Latin America, North (...)
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  46.  75
    The Unfairness Objection to the Practice of Collective Moral Responsibility.Andrés Gabriel Garcia - 2021 - Journal of Value Inquiry 56 (4):1-16.
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  47. Ha echos ah : he Reflexionen eh und Stiller hi Nachhall ih am Rande rollender ho Donner oh und Spontaner Elektromagnetishcer hu Entladungen uh.Andres Bosshard - 2013 - In Clemens Bellut (ed.), Unbestimmt: ein gestalterischer und philosophischer Reflexionsbegriff. Zürich: Lars Müller Publishers.
     
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  48. Una puerta siempre abierta.José Román Flecha Andrés - 2012 - Nova et Vetera: Temas de Vida Cristiana 36 (73):19-39.
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  49. El marco ontológico del comunismo.Andrés González Gómez - 2001 - El Basilisco 29:43-50.
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  50.  62
    Mou Zongsan’s “Transcendental” Interpretation of Huayan Buddhism.Andres Siu-Kwong Tang - 2011 - Journal of Chinese Philosophy 38 (2):238-256.
    This article will first give an account of Mou's judgment of the transcendental character of Huayan School by tracing his understanding of the doctrinal relationship between the “One Mind Opens Two Doors” in the Awakening of Faith in the Mahāyāna and the “Simply True Mind” of Huayan School. Second, Mou's interpretation of “the co-dependent origination of tathagatgarbha” of Huayan School will be analyzed so as to identify the sense in which Mou considers that the teaching of Huayan School is perfect. (...)
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